Vashikaran Siddhi (वशीकरण सिद्धि) we want, first of all its properties should be analyzed, then according to that mantra, havan, worship material etc. are selected. All these items are selected according to the gods and goddesses. In Vashikaran, the problems and materials which are required, we have given them the place in the practice. Attention is also paid to the choice of these materials. Mantra-tantra texts provide details about hetkams. Vashikaran is the main place in these Shaktams. Vashikaran can be done by subduing a person who is practicable, and can be made to work according to his will, which is the biggest feature of this karma. This is global use of this discipline. In fact, captivity in tantra-learning is the main method by which the Gods or Goddesses, Yakshanis, eunuchs, ghosts etc. are invoked. One form of this technique is also used to bind nature. Before beginning any cultivation of Tantra, the seeker has to follow certain rules. There is a doubt in getting success without following them.

There are some such actions of captivating in tantra, in which only mantras are proven. If the mantra is proved, then by chanting the mantra with simple actions, it becomes captivated. Even animals are not affected by this Vashikaran. By chanting the mantra in a certain number, due to mutual friction of words, a kind of electric waves start to be generated in the atmosphere, which gives strength to the seeker’s desires, feelings. Then that is what he wants. But for this there is a single-vowel action of chanting the mantra, which cannot be described in the book, it only provides the garu while giving mantra initiation. There are also many subtle vatas under it. Which only the Guru can tell. In this, there is a subtle instruction of posture, light, lamp etc. during chanting. But keeping in mind the welfare of the curious readers, the description of these things in the book, Tantra also means ritual and defense etc. in the ordinary language. It is through Tantra that happiness in worldly and otherworldly life is attained. It is a process that is based on the principles of manthanastha. Tantra is capable of protecting animals. There are three methods of cultivation in the astral system, tantra, mantra and yantra. Tantra is the main one. By this, the tantric produces special kinds of subtle waves that help in fulfilling the desire of the creature. The mantra is chanted to fulfill the specific purpose. These mantras help in giving desired results by affecting the power center. The Yantra is shape-oriented.

When lawful practice is done on a fixed date, day, man, lagna and muhurt etc., its miraculous results are definitely achieved.

Every person’s life is filled with desires and desires. Everyone only has the desire to fulfill all their wishes easily. But he has to struggle every moment due to the obstacles that come step by step in life. To overcome these obstacles you can get true happiness and enjoyment in life just by doing some simple practices. The influence of captivity can be produced by this mechanism, mantra and yantra. Captivate is not alone in itself. It also includes hypnosis, sirenology and attraction.

Captivating by mantra tantra is simple. The actions of tantra-mantra are different, but they complement each other. Tantra cultivation is object-oriented, while mantra cultivation is word-dominant. In tantra cultivation, certain actions have to be performed. But in mantra practice, energy is generated using words. The energy derived from the tantra-mantra is established in the yantra. In Tantra Shastra, the main objective is to achieve power by awakening the existing power centers in the body.

Vashikaran is a developed form of karma – hypnosis. In hypnosis, a person is instructed to do the work according to his own signs and the person keeps doing that work. But many times it happens that the person does not get hypnotized and starts to show opposing reaction. In contrast, under captivity, a person becomes completely under the control of a seeker and a seeker can get him to do whatever he wants. For the accomplishment of captivating, worshiping the mantra-yantra is considered particularly effective.

If captivating practice is done with devotion and faith, then there is definitely success. But the mind (mind) of the seeker should not be corrupted. Cultivation done according to the rules is beneficial, while practice done contrary to the rules results in sadness and failure. Therefore it is considered necessary to follow the rules.

Kalash Decision for Vashikaran – Wherever it has been directed to establish a Kalash in the Vashikaran experiment, it is considered best to establish a Silver Kalash. In the absence of this, a copper urn can be established.

Chanting of garland of coral and pearl is considered to be the best fruit in the use of garland judgment. Before using Paranta Mala, make the garland enlightened by Siddha mantras. 27 beads of coral and pearl beads are used. In the absence of these, a real Rudraksha rosary of 108 grains should be used.

Rules of chanting the mantra and method of chanting the mantra – Chanting the mantra should be done through the thumb of the middle finger of the right hand while sitting on the guided posture and while chanting the mantra as much as possible. should do.

To chant the mantra for chanting, first worship it with incense, lamps, naivedya, etc. by writing it on the Bhojpatra by Ashtagandha. Then fill water in a copper lotus and keep it on the mantra written on the Bhojpatra and keep chanting it. In this way, by offering water to the mantras and chanting 108 times, the mantra gets ‘engraved’. But ‘Shabar Mantras are not required to be engraved.

Date and day decision for doing vashikaran – Ashwin, Karthik, Margashirsha, Phalgan, Ashadh and Shravan are considered auspicious for captivating practice. Ashwin and Karthik are considered the best among them. In addition, Shukla Paksha has been prescribed for satvic practices. In the Krishna Paksha, it is considered good for vengeful practice.

Ritu Decision – Spring season is considered to be the best for vashikaran cultivation and accomplishment. According to the rishis, the time period of each ritual is determined for four hours at an interval of twenty-four hours from sunrise to the next sunrise. The time from the beginning of the sunrise to the next four hours is considered to be the spring season.

War and Date Decision – Navami, Dashmi, Ekadashi, Purnima and Amaswaya dates are considered auspicious for Vashikaran Siddhi. However, the date should be decided according to the rules guided in the practice. Where the date is not mentioned, it can be done in the above dates.

Where date is not mentioned in Sadhana, Sadhana can be done as per Muhurta on Friday, Saturday or Sunday.

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